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Sunday, July 27, 2003

From the [highly recommended] MEMRI ticker:
July 27, 2003

More than 50,000 Lebanese families, mostly Palestinians, are expecting a decision from the Interior Ministry regarding the annulment of their citizenship, which they had been granted in 1994. (Al-Sharq Al-Awsat, London, 7/26/03)


While at MEMRI, see also their July 24 report (#542): "Al Qaradhawi Speaks in Favor of Suicide Operations at an Islamic Conference in Sweden."
"The martyrdom operations carried out by the Palestinian factions to resist the Zionist occupation are not in any way included in the framework of prohibited terrorism, even if the victims include some civilians."

"This is for several reasons:"

"First of all, due to the colonialist, occupational, racist, and [plundering] nature of Israeli society, it is, in fact, a military society. Anyone past childhood, man or woman, is drafted into the Israeli army. Every Israeli is a solider in the army, either in practical terms or because he is a reservist soldier who can be summoned at any time for war. This fact needs no proof. Those they call 'civilians' are in effect 'soldiers' in the army of the sons of Zion."

"Second, Israeli society has a unique trait that makes it different from the other human societies, and that is that as far as the people of Palestine are concerned, it is a 'society of invaders' who came from outside the region - from Russia or America, from Europe or from the lands of the Orient - to occupy Palestine and settle in it…"

"Those who are invaded have the right to fight the invaders with all means at their disposal in order to remove [the invaders] from their homes and send them back to the homes from whence they came… This is a Jihad of necessity, as the clerics call it, and not Jihad of choice… Even if an innocent child is killed as a result of this Jihad - it was not intended, but rather due to the necessities of the war… Even with the passage of time, these [Israeli] so-called 'civilians' do not stop being invaders, evil, tyrants, and oppressors…"

"Third… It has been determined by Islamic law that the blood and property of people of Dar Al-Harb [the Domain of Disbelief where the battle for the domination of Islam should be waged] is not protected. Because they fight against and are hostile towards the Muslims, they annulled the protection of his blood and his property."

"Fourth, the Muslim clerics, or most of them, have agreed that it is permissible to kill Muslims if the army that attacks the Muslims hides behind them, that is, uses them as barricades or human shields, and sets them at the front so that the fire, arrows, or spears of the Muslims will harm them first. The clerics have permitted the defenders to kill these innocent Muslims, who were forced to stand at the head of the army of their enemies… Otherwise the invading army will enter and annihilate their offspring and their harvests. There was no choice but to sacrifice some [of the Muslims] in order to defend the entire [Muslim] community… Therefore, if it is permitted to kill innocent Muslims who are under coercion in order to protect the greater Muslim community, it is all the more so permissible to kill non-Muslims in order to liberate the land of the Muslims from its occupiers and oppressors."

"Fifth, in modern war, all of society, with all its classes and ethnic groups, is mobilized to participate in the war, to aid its continuation, and to provide it with the material and human fuel required for it to assure the victory of the state fighting its enemies. Every citizen in society must take upon himself a role in the effort to provide for the battle. The entire domestic front, including professionals, laborers, and industrialists, stands behind the fighting army, even if it does not bear arms. Therefore the experts say that the Zionist entity, in truth, is one army."

"Sixth, there are two types of Fatwas: Fatwas concerning a situation of calm and choice, and Fatwas concerning a situation of distress and necessity. It is permissible for a Muslim, when in a situation of extreme necessity, to do what is prohibited to him [in circumstances allowing] choice… Thus, one of the clerics has espoused the rule: 'Necessities permit prohibitions.' Our brothers in Palestine are, without a doubt, in a situation of extreme necessity to carry out martyrdom operations in order to unsettle their enemies and the plunderers of their land and to sow horror in their hearts so that they will leave, and return to the places from whence they came…"