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Thursday, May 13, 2004

The Sacred Muslim Practice of Beheading

by Andrew Bostom in FrontPageMagazine
According to Muhammad’s sacralized biography by Ibn Ishaq, Muhammad himself sanctioned the massacre of the Qurayza, a vanquished Jewish tribe. He appointed an "arbiter" who soon rendered this concise verdict: the men were to be put to death, the women and children sold into slavery, the spoils to be divided among the Muslims. Muhammad ratified this judgment stating that it was a decree of God pronounced from above the Seven Heavens. Thus some 600 to 900 men from the Qurayza were lead on Muhammad’s order to the Market of Medina. Trenches were dug and the men were beheaded, and their decapitated corpses buried in the trenches while Muhammad watched in attendance. Women and children were sold into slavery, a number of them being distributed as gifts among Muhammad’s companions, and Muhammad chose one of the Qurayza women (Rayhana) for himself. The Qurayza’s property and other possessions (including weapons) were also divided up as additional "booty" among the Muslims, to support further jihad campaigns.

The classical Muslim jurist al-Mawardi (a Shafi’ite jurist, d. 1058) from Baghdad was a seminal, prolific scholar who lived during the so-called Islamic "Golden Age" of the Abbasid-Baghdadian Caliphate. He wrote the following, based on widely accepted interpretations of the Qur'an and Sunna (i.e., the recorded words and deeds of Muhammad), regarding infidel prisoners of jihad campaigns:
“As for the captives, the amir [ruler] has the choice of taking the most beneficial action of four possibilities: the first to put them to death by cutting their necks; the second, to enslave them and apply the laws of slavery regarding their sale and manumission; the third, to ransom them in exchange for goods or prisoners; and fourth, to show favor to them and pardon them. Allah, may he be exalted, says, 'When you encounter those [infidels] who deny [the Truth=Islam] then strike [their] necks' (Qur'an sura 47, verse 4)”....Abu’l-Hasan al-Mawardi, al-Ahkam as-Sultaniyyah." [The Laws of Islamic Governance, trans. by Dr. Asadullah Yate, (London), Ta-Ha Publishers Ltd., 1996, p. 192. Emphasis added.]
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